Courtship, marriage, and divorce.
Article main:. Courtship, marriage, and divorce in Cambodia.
In Cambodia, premarital sex is deplored. The choice of a spouse is a complex one for the young male, and it may involve not only his parents and his friends, as well as those of the young woman, but also a matchmaker. In theory, a girl may veto the spouse her parents have chosen.Courtship patterns differ between rural and urban Khmer; romantic love is a notion that exists to a much greater extent in larger cities. A man usually marries between the ages of nineteen and twenty-five, a girl between the ages of sixteen and twenty-two. After a spouse has been selected, each family investigates the other to make sure its child is marrying into a good family. In Rural areas, there is a Form of Bride-Service; that is, the Young Man may take a Vow to serve his prospective father-in-law for a period of time. [. 4. ].
The traditional wedding is a long and colorful affair. Formerly it lasted three days, but in the 1980s it more commonly lasted a day and a half. Buddhist priests offer a short sermon and recite prayers of blessing. Parts of the ceremony involve ritual hair cutting, tying cotton threads soaked in holy water around the bride's and groom's wrists, and passing a candle around a circle of happily married and respected couples to bless the union. After the wedding, a banquet is held.Newlyweds traditionally move in with the Wife's parents and may Live with them up to a year, until they can Build a New House nearby. [. the fourth. ].
Divorce is legal and relatively Easy to obtain, but not Common. [. 4th. ]. divorced Persons are viewed with some disapproval. Each spouse retains whatever property he or she brought into the marriage, and jointly-acquired property is divided equally. Divorced persons may remarry, but the woman must wait ten months. Custody of Minor Children is usually given to the mother, and both parents Continue to have an obligation to Contribute Financially toward the Rearing and Education of the child. [. the 4th. ]. The divorced male does not have a waiting period before he can re-marry. . [. . 5 ].
[. Edit. ].Social Organization.
Article main:. Social Organization in Cambodia.
Culture is very khmer. hierarchical. . The greater a person's age, the greater the level of respect that must be granted to them. Cambodians are addressed with a hierarchical title corresponding to their seniority before the name. When a married couple becomes too old to support themselves, they may invite the youngest child's family to move in and to take over running the household. Stage at this in their lives, they Enjoy a Position of high Status. [. the 4th. ].
The individual Khmer is surrounded by a small inner circle of family and friends who constitute his or her closest associates, those he would approach first for help. The nuclear family, consisting of a husband and a wife and their unmarried children, is the most important kin group.Within this unit are the strongest emotional ties, the assurance of aid in the event of trouble, economic cooperation in labor, sharing of produce and income, and contribution as a unit to ceremonial obligations. In rural communities, neighbors-who are often also kin-may be important, too. Fictive child-parent, sibling, and close friend relationships Cambodia transcend kinship boundaries and serve to strengthen interpersonal and interfamily ties. Beyond this close circle are more distant relatives and casual friends. In rural Cambodia, the strongest ties a Khmer may develop-besides those to the nuclear family and to close friends-are those to other members of the local community. A strong feeling of pride-for the Village, for the District, and Province-usually characterizes Cambodian Community Life. [. 6th. ].
Legally, the husband is the head of the Khmer family, but the wife has considerable authority, especially in family economics. The husband is responsible for providing shelter and food for his family; the wife is generally in charge of the family budget, and she serves as the major ethical and religious model for the children, especially the daughters. Wives and husbands are responsible for both domestic economic tasks. [. 6th. ].
[. Edit. ].Customs.
Khmer Culture in a person's. Head. is believed to Contain the Persons. Soul. - therefore making it.Taboo. to touch or Point it at your feet. It is also considered to be extremely disrespectful to point or sleep with your feet pointing at a person, as the feet are the lowest part of the body and are considered to be impure ...
Show respect when greeting people or to do the people in Cambodia ". Sampeah. "gestures, identical to the Indian. Namaste. and Thailand. Wai.
Customary Cambodian teachings include: that if a person does not wake up before sunrise he is lazy; you have to tell your parents or elders where you are going and what time you are coming back home; close doors gently, otherwise you have a bad temper. ; sit with your legs straight down and not crossed (crossing your legs shows that you are an impolite person); and always let other people talk more than you.
In Cambodia it is not polite to have eye contact with someone who is older or someone who is considered a superior.
[. Edit. ].Clothing.
Article main:. Cambodian clothing.
Clothing in Cambodia is one of the most important aspects of the culture. Cambodian fashion is divided by the people's differing castes and social classes. Cambodians traditionally wear a Scarf Checkered called a ". Krama. ". The "krama" is what distinctly separates the Khmer (Cambodians) from their neighbors the Thai, the Vietnamese, and the Laotians. The Scarf is used for many purposes including for style, Protection from the Sun, an Aid (for your feet) when climbing Trees, a. hammock. for Infants, a towel, or as a ". Sarong. ". A "krama" can also be easily shaped into a small child's doll for play. Under the. Khmer Rouge. , Krama of Various patterns were Part of Standard clothing.
Known as the Long-popular the Traditional Costume. Sampot. , an. Indian. -influenced Costume which wore since the Cambodians. Funan.Era, has lost popularity. However,. Khmer People. 's clothing and also changed depending on the time period. Religion. . From the. Funan.Era back to the. Angkor Era. , there was a strong invasion of. Hinduism. which influenced Cambodian Fashion to have Upper Naked, wear.Sampot. and wear their jewelry like bracelets and especially, collars like. Sarong Kor. , a Symbol of. Hinduism. .
After the decrease in popularity of. Hinduism. , Leading to. Buddhism. ,. Khmer people. started wearing the. Blouse. ,. shirt. and. Trousers. of Khmer style. Most Important of all, Khmer people, both Common and Royal, stopped wearing the Hindu-style collars and shawls like Began to Adopt. Sbai. with beautiful decoration instead. New this clothing style was popular from the Region to Chatomok. Oudok period. .
Infact a Khmer Lady Habitually Colour Chooses the right for her. Sampot. or Blouse, both to please herself and to follow the Costume of good Luck.
Some Cambodians still wear a religious style of clothing. Some Khmer men and women wear a Buddha pendant in a necklace fashion. There are different pendants for different uses; some are meant for protection from evil spirits, some are meant to bring good luck.
Otherwise, in the Class notable people in Cambodia, especially the Royal Caste, have adapted a Well Known as Well as expensive Fashion style dress. Sampot. Well is still recognized among the royalty. Most prefer royalty. Sampot Phamung. , a New Version of Sampot adapted by. Thailand people. in the 17th Century. Since the Oudok period, most royalty have retained their dressing habits. Female royalty created the most attractive fashion. Lady always wears a cape called the Traditional. Sbai. or. Rabai Kanorng. , which is draped over the left Shoulder, leaving bare the right Shoulder. Rarely was the cape worn over the right shoulder. The sbai or rabai kanorng would have been sumptuously fashioned in the old days in threads of genuine gold or silver. Would have the cape in the Old Days down to the hem of the Hung. Sampot. .
Known as dancers wear a collar. Sarong Kor. around their Necks. Importantly, they wear a Skirt called Unique. Sampot Sara-Bhap. (lame), made from Gold or Silver Silk Inter-woven with threads, forming Intricate and elaborate designs that Shimmer as the dancers move. This is held in place with a bejewelled belt. A multitude of jewellery is also worn by the female dancers. These include earrings, several pairs of bangles, a garland of flowers in the form of a bracelet, bracelets, anklets and an armlet that is worn on the right. Several body chains cross over the body like a sash. A circular or diamond shaped pendant is worn around the neck.
There are several different types of mokot worn by female royalty. The typical mokots that are worn are much similar to those of male royalty.Some crowns are just like tiaras where at the back of the mokot hair is let loose, cascading down the back. Other mokots have a few accessories such as ear pieces that would sit above the ear and help hold the mokot in place while a comb at the back is just an added accessory. Flowers are also worn on the mokot in the same style, but the hanging garlands of flowers are worn on the left and the bouquet is worn on the right. The best example of these royal clothes is illustrated by Khmer classical dance costumes, which are an adaptation of the beautiful royalty costume.
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